When I in the beginning of the 1990's studied theoretical ohysics and math in tge University of Helsinki, there seemed to be very much pressure toward such studies, I guess that toward engineering studies especially, and so it was very difficult to get the chances to change profession to entirely different areas of life. Here in Espoo I haven't travelled much by bus, but when I in the begknning visited Tapiola with my minuatyre poodle along, the bus drove through Otaniemi where there is the engineering education, and my impressiln was that Argentinan woman try to kidnap school educated to there to engineering, kind of guessing that forcing them woukd make them like the engineering oriented from Vantaa, who have a kind of hard working narrow engineering oriented style, kibd of like continuibg so after finushing school studies, and that seems to have made an imoression on the Argentinan women. But as far as I understand such isn't created by forcing, but instead by bribery, by giving a work that one is motivated towards and feels oneself to be suited to, and a wage that is good and free time recreation and life possibilities according to hiw civilicedly one behaves. So they think that they can well do such a work, and that they themselves are suited to just some such kibd of work. And the life possibilities around seem good too. While with the others the problem usually is that they are wider in understanding, and woukd so floyrish in some work demanding a picture of the world, maybe feelings and wisdom of life, some civiliced values, a high enough understanding, etc. But they too woukd lije to be so rewarded.
But also the more complex work tasks ought to get an ok wage, and estimating who does such work with a good enough quality, has typically been a major problem. First of all the persons ought to be interested in such work and have enough skills and good enough values for such a work, and those estimating ought to have good quality skills in just those skills estimated, and have civiliced wisdom and ckviluced values too. So just being social is nit enough. And it is not ok to pay the first ones that one hapoens to meet, like seems to have happened to having good quality texts in the ingernet, having gotten replaced by someone writibg jyst something in the subject, without any real content worth reading. People are typically social when ill or not kniwing of the area of lufe etc, or comnanding when thibgs have gotten outsude their sphere of understanding. And peopke are concebtrated on the area of lufe, civiluced wisdom, commln sense and tge work at hand when with skills and interest in the job. If there are criminal tricks, that person relying on such prooably is under the wanted skill level and not valying such values, not civiliced enough in values. For the very highly achieving obe ought not pay so much extra that the wage attracts actors or other crimes, kind of removes the possibiluty for good quality work in that. But generally they too, if they are already adults, need an ok normal wage for their life, especially in the long run such economical reluef is needed, so for example the average wage of people with a wage from work with such skill level but from education and some work experience. Be fair.
Of religious people some are very skilled, some fake or evil. And for different types of people maybe different types of priests etc are needed, but one must notice that religion of those types are not alike, since for example the picture of the world, skill levels, values, areas affected, how snd with which quality vary a lot between them. So for some religion is in harmony with civiluced values and wisdom and healthy wisdom of life, and such ought to ve supported. But for some religion is just false claims or unwise occultusm, and such ought not be supported other than maybe for the sake of communication etc. And those whose religion is harmful or who use religion or other things to evil, ought not be supported and ought to be prevented. And then there are the different places or parts of the country, towns, professions, etc, and foreign countries, people coming from abroad, people folliwing some other culture, or people wantkng to folliw other vultures and their values and live here or elsewhere - these too matter, when estimating religious people. Somebody clained that many foregners coming to Finland say they have been nunns or whatever rare in the tropics or in some other country anyway, and so it is quite likely that they do not follow the Finnish culture according to common sense, and so supporting civiliced wisdom and Finnish religiousness is different from supporting those from far-away countries.
(I do not know how much food religious people need. Some nunn who had fasted on spring for a month, seemed to need some fresh juice but got fat already from it. On the other hand the traditional Christmas foods are heavy, help to teach winter skills and recover from the burden of school or work. My white Japanese spitz companion dog who was a miracle gealer on some mental or spiritual side, seemed to need more food because of it and especially if there was some influencies from a lack of luck, then an extra meal at once. People keeping company and helping the muserable often need much more food. On the other hand wisdom often demands individuality and such often lessens the size of meals a lot. It has seemed that some people can carry with food and with being fat and warm, the lughrening of the burdens of people near by, as if some strenght needed were in choosing right kind of course which one can momentarily learn from the fat, but which usually needs ordinary meals and kind of positive attitude, valuing wisdom. And so it sometimes seems that like an adult can gelp to get things straight in the lives of a group of children near by, lijewise a well eaten elderly religious professional can kind of carry over hard times shere unwise soputilns are nit enough, i.e. to make the wise ways be able to continue. On the other hand people causing lots of damage, like for example an engineering poibt of view, often hide such by eating well. )
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